惠灵顿作业代写:芝加哥学派

2017-03-18 14:47

因此将成为什么被称为“芝加哥学派”的早期犯罪学–革命性的新自由主义学派的学者和社会学家们会聚在一个出价，试图更好地理解犯罪，它不再是看透了不合时宜的政治棱镜的“好”和“坏”的一个关键组成部分的思想；对与错，事实上，是英国犯罪学家后来“民间恶魔和道德恐慌”，“一个条件，集人的当代媒体棱镜，或一群人的出现成为定义为社会的价值和利益的威胁。”[ 4 ]而到来，新的社会学范式所倡导的durkh随后的胜利EIM和芝加哥学派试图解决过去的文化和社会失衡，从而提出了一个当代社会从而创造了肥沃的知识更准确的写照，在学术和分析语境研究犯罪不诉诸偏见和事实上的错误，就打击犯罪和社会的古典主义方法在第十八第十九个世纪.

惠灵顿作业代写:芝加哥学派

Durkheim was therefore a key ideological component of what would become known as the ‘Chicago School’ of early criminology – the revolutionary new liberal school of academics and sociologists who converged in a bid to attempt to better understand crime so that it was no longer seen through the anachronistic political prism of ‘good’ and ‘evil’; ‘right’ and ‘wrong’ or, indeed, the contemporary media prism of what the British criminologist would later term ‘folk devils and moral panics’ whereby “a condition, episode, person, or group of persons emerges to become defined as a threat to societal values and interests.”[4] Rather, the advent and subsequent triumph of the new sociological paradigms advocated by Durkheim and the Chicago School sought to address the cultural and sociological imbalances of the past so as to present a more accurate portrayal of contemporary society thereby creating a fertile intellectual, academic and analytical context in which to study crime without recourse to the prejudices and factual inaccuracies that had blighted the classicist approach to crime and society in the eighteenth and nineteenth centuries

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